Pieces on Film, Prose and Music by a Nigerian

Month: August, 2014


I was unprepared for Lagos. Lokoja, town of my childhood, led me to believe the world was a gentle place where to enter a bus was to stand by the roadside, wave a lethargic arm and walk idly in, conductor, driver, passengers waiting, adjusting their schedules on the fly, according to the whims of this person, who, transformed into a passenger, took upon the qualities of the other passengers and did as they did, promoting the land’s endemic inertia. The cast of the Lagos bus—conductor, driver, passenger, and oddly, for a Lokoja boy, area boy—was in haste. Often it was hard to tell if these strangers were in haste to meet a schedule or merely to escape fuggy buses were accents and odours collide daily.

Lagos, created in ‘67, is the older state, and were these places personified, one might expect a genteel maturity, but Lagos has no time for self-respect. And by the time the nation’s capital was moved in ‘91 to Abuja from Lagos, its character was fixed and all hopes of a steady functioning state, without the hassle, without the hustle, was irreparably lost. The presence of a democracy and the diplomatic baggage that system of government carries may have imparted on the city an equanimity it now will never have.

This was the state I met the place all those years ago in 2001, two years after civilians were in power again, and the difference between the new capital and the old one could be seen and, only hours in, felt.

Abuja, the new capital, where I lived briefly before coming to Lagos, was serene, clean—two adjectives entirely unknown to good ‘ol Lagos. And when the Lagos government took to the streets, via posters, to tell its residents to clean up, stop littering the roads and sidewalks, it adopted a rhetoric that, save for its grammar, wasn’t far out of the vocabulary of the loathed and soon to be extinct area boy:


It seemed to me reading this poster at a bus stop under the Town Planning flyover, somewhere on the Mainland, that the Lagos state government wasn’t much different from the state’s violent miscreants. They were same as I came to see—a tropical re-creation of that scene in George Orwell’s Animal Farm, where man turns to pig, pig to man, neither pig nor man distinguishable.




Cover- Beautiful Imperfection

A curious thing happened when I heard Be My Man, first single off Asa’s sophomore. It was on radio and the OAP hadn’t mentioned the artist. I was so impressed that I wrote down some lines so I could google the artist. Halfway in I realized it was Asa singing.

I don’t blame me for the error. Asa has polished her vocals so that the Nigerian quality is beneath the surface- not that it would deceive anyone but the most distracted. Still, it is markedly different.

Again she’s lost her shyness, perhaps the exotic sensuality of Europe has gotten to her: the girl whose mother admonished, “be careful if anyone comes to say I love you,” is intent on breaking her mother’s rule tonight, ecstatically singing, she wants to be her man’s “woman every day.” It never gets to the voluptuous heights of say, Betty Wright’s Tonight is the Night, indeed it is performed with a delicate refinement (apologies to Prof Osofisan), still the message is obvious: this Asa is not scared of love and its carnal incarnations. In fact, the album’s first single ends with a question: “Why can’t we be lovers?”

Forget her fine orthoepy on Be My Man, the songs Bimpe, Ore and Brother Ole remove the exotic cover revealing the Nigerian. Not only does she sing almost entirely in Yoruba in these songs, she also communicates common scenes in the average Nigerian neighbourhood.

In the first she tells her lover’s sister- the eponymous character, she only tolerates her disrespect because of the love she has for the brother; the second sees a woman warning her “friend” to stop coming to her house as she has heard she seduced her husband. In the latter, a mother confronts a man in the neighbourhood telling him to stop teaching her son to steal, scorning him and insisting it is not a laughing matter; she warns him on behalf of what appears to be the neighbourhood. (This song continues from Awe, the inclusion of names that are funny to hear in her kind of music: Iya Sidi, Iya Mulika etc.)

There are more differences on the album, most noticeably mood. The album is more diverse and upbeat; she trades the delicious melancholy of the debut for a wider range: there’s the mocking tone of Brother Ole, the sweet and nostalgia inducing Dreamer Girl, the penitent Preacher Man, the ponderous Questions- strongly reminiscent of Disney’s Colours of the Wind and Katie Melua’s Nine Million Bicycles– and the absolutely heartbreaking Baby Gone.

Gone also is the frequent piano and guitar riffs of the debut, the instrumentation is more varied in what is an attempt to include soft rock elements into some of the tracks especially in Ok, ok- there’s even an unnecessary intense guitar strumming in Bimpe. But perhaps, she hasn’t quite mastered percussive instruments as save for Be My Man they don’t feature much.

In spite of these dissimilarities and its diverse content, its success is not triumphal. There are no risks, no unusually high notes, no outrageous pitching, no surprising collaboration, no intricate lyrics and hence no unexpected joy. Unsurprisingly it works; there would be no new fans but the old ones would be pleased or at the very least be grateful.

It would cause the listener to muse, to laugh, to cry and perhaps to dance awkwardly like a Caucasian or slowly like a jazz enthusiast. But, except you have a partner as wild as say, Eva Greene’s character in Bertolucci’s The Dreamers or as wild as Bimbo Akintola’s in Out of Bounds, better listen alone.

Bottom line

The debut had thrived on the sheer novelty of novelty; this one succeeds because- to channel Designer Impostors- if you loved Asa, you would like Beautiful Imperfection. And that’s not a particularly bad thing.


Editor’s Note: A version of this review appears in the January 1st, 2011 edition of This Day.



The Royal South African Airways airplane touched down and immediately the trouble of getting to the Murtala Mohammed International Airport at Ikeja on time—my headache some 6 hours before—disappeared. Supplanting such distinctly Lagosian worries as traffic en route airport was how to get to the hotel. The email said some guys would be wearing Durban International Film Festival t-shirts at a desk.

DIFF onscreen

I asked Terh, compatriot, companion and fellow participant at the festival’s Talent Campus. He hadn’t seen the t-shirts or the desk.

Two Nigerians stand at a South African airport… as the joke doesn’t go.

About an hour later, SIMs purchased, we located a DIFF desk but without t-shirts. And a staff of the Centre for Creative Arts picked us and a Dutch filmmaker to the hotel. With three citizens of two countries represented at the World Cup present, we spoke about football. I learn, strangely, that the people of the Netherlands didn’t give their team much of a chance, so were greatly thrilled with the progress of the Oranje. Weird, I always thought they had a good team.


At the hotel—the beautiful Tsogo Sun Elangeni Hotel—we were faced with a problem no one but the alert and experienced traveller will expect: we couldn’t charge our devices because the South African AC socket slot accepts only plugs with round pins.

We were directed to Pick and Pay, a store with everything; that is, everything but Nigeria-friendly adaptors.

To gain something from the walk to the store from the hotel, we settled for a meal, the familiar fried rice. Where the Nigerian equivalent of the store would have varied meats show-glass showcased, offering themselves as expensive accompaniment, here only chicken reigned, and a sauce with chopped sausages. Maybe the South Africa isn’t keen on meat, I thought. (I changed my mind when days later I discovered a restaurant called Meat Junction—literally at a junction and with raw meat in show-glass waiting for treatment: in SA, point-and-kill turned point-and-grill.)

It was winter but not quite as cold in Durban as the newcomer from more tropical countries may expect—not for nothing is the Durban slogan ‘The warmest place on earth’. The roads are wide, incredibly smooth, pothole-free, and, for a Nigerian, deadly. I’ll explain.

There’s a song Nigerian kids are taught with regional and perhaps generational variations:

“Look left, look right

Look left again,

Before you cross.”

By the time you’re an adult, the look left, right and then left has become ingrained so that to cross roads is merely to alter speed while abiding instinctively by that childhood protocol.

Now South African vehicles use the right hand drive. And to cross the road, a Nigerian needs to reconfigure: it is right, left and the right. Many times, having crossed one lane and stuck in the middle of the road, I was confused; is it right or left now? I didn’t get hit only because Durban drivers are not quite as impatient as Lagos drivers.

We found a usable adaptor in one of the big familiar ones—GAME, SHOPRITE—and returned to the Elangeni. The festival used Elangeni for screenings, registration and some guest reservations. Talent Campus folk lodged at the nearby Garden Court Marine Parade Hotel.

Cast of Hard to Get

Cast of Hard to Get and guest at premiere



Later that evening, the festival opened with Zee Ntuli’s Hard to Get. The festival ID, held to my chest by a blue ribbon on my neck, granted entry and subsequently a free ticket to each film.

I met a crowd waiting to get in. Inside, several seats are tacked with paper, ‘Reserved’ written on it. Reserved I guessed for cast and crew of the festival opener. I find a bare seat four rows away away from the screen.

Like Nigeria like South Africa: several speeches drone past, the most memorable being Peter Machen’s where he states that “cinema is both an expression of freedom as well as an enabler of it.”


(To be continued)

Un Blog de Sel

Je pense, donc je ne suis personne.

radio ife

streams for the love in you


A pan-African writers' collective.

%d bloggers like this: